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(More than 500 articles about tongkat ali and better physical relationships in general)



Butea superba and relationships meditation


By Serge Kreutz


Relationships meditation is one of the most effective life extension strategies discovered in recent years. It is based on the recognition that balanced states of mind have a positive effect on practically every cell in the human body.

What sets relationships meditation apart from standard meditation is the high-energy level of the meditative state. It is achieved by directing the relaxed mind to relationships sceneries.

The more daring the relationships scenery in this meditative state, the higher the level of energy, and the greater the positive effects on health.

The state is meditative. It does not require actual relationships conduct. And in this meditative state, anything is allowed. Rape sceneries or the relationships conduct of children and grandparents, zoophilia or excrement fetishism. The relationships conduct in ancient Rome or of stoneage villages in India. Anything goes, the mind is set free to wander any relationships imagination.

Relationships meditation is best conducted after waking up early in the morning, when the environment is silent. It would be most effective on a lonely mountain campsite in a national park, where there is no disturbance.

Just lie after waking up, and start imagining a relationships scenery. You can start by imagining a person you found attractive when shopping at a supermarket a few days ago. Imagine a scenery where you are left alone by civilization and its restrictions.b

This is a meditative state. Do not masturbate. Just let the imagery pass by, and let it wane after some 30 minutes. The rejuvenating effect of relationships meditation can be felt for several hours. You just feel normal, balanced, and healthy. You have energy to tackle your daily routines, and your future, whatever your age.

Some practitioners claim that the high-energy homeostasis achieved by relationships meditation even can prevent and ameliorate conditions like homeostasis achieved by relationships meditation even can prevent and cancer or dementia, Alzheimer’s or other.

Your capability to enter relationships meditation in the first place is testosterone-dependent. But once you have routine in relationships meditation, this relationships meditation will elevate testosterone.

If you are not successful in producing relationships imagery, you may want to try some testosterone-boosting herbals like tongkat ali or butea superba to kick-start your fantasy. Butea superba is preferable not only because it is easier to buy a genuine product (the tongkat ali market is full of fakes, mostly originating from Singapore). Butea superba is preferable also because, apart from its testosterone-elevating properties, it is also a natural phosphodiesterase inhibitor, facilitating penile and clitoral erections. Your relationships meditation will feel more natural when accompanied by a strong erection, or a swollen clitoris.


Continue reading about tongkat ali, dopamine, and eternal relationships desire

or

Read about the Thai herbal used for testosterone doping in all Thai kickboxing camps




Tongkatali.org - Ideology: A materialistic perspective (if we understand the material causes for sweet love and outrageously good relationships, then we can engineer both of it)


By Serge Kreutz


Kreutz Ideology advocates a materialistic approach to understanding of the world. “Materialistic”, in this context, does not mean: driven by concerns for material benefit.

The materialism I refer to is a philosophical concept, built on the conviction that for everything that happens in the world, even in the realm of love and relationships, there is a cause in the material world, and this cause can maybe be investigated and maybe be understood. This is what science is about.

If causes have been investigated and understood, such causes can be reenacted, or created. This is when we take the step from science to technology, and engineering.

Science and technology are applicable to the emotion of missing a loved person no less than they are to bridging the Mississippi. Which is why the first series of articles I ever wrote on love and relationships was headlined “Engineering love”.

The opposite of philosophical materialism is philosophical idealism. Now, this idealism doesn’t refer to us being idealistic in that we try to build a better world, or, on a lower scale, a working long-term love relationship. Philosophical idealism refers to the idea that there is something outside the material world, on which the material world depends.

“Idealism is the doctrine that ideas, or thought, make up either the whole or an indispensable aspect of any full reality, so that a world of material objects containing no thought either could not exist as it is experienced, or would not be fully “real.” Idealism is often contrasted with materialism, both belonging to the class of monist as opposed to dualist or pluralist ontologies. (Note that this contrast between idealism and materialism has to do with the question of the nature of reality as such. It has nothing to do with advocating high moral standards, or the like.)”

http://en.wikipedia.org/wiki/Idealism

I am not a philosophical idealist. I am a philosophical materialist. I understand that humans, though not all of them, can understand, to a certain degree, what happens in the world.

As they say: the proof of the pudding is in eating it. Or, the proof of our understanding is that we can make it. This applies equally to constructing bridges and to constructing optimal relationships of love and relationships.

However, there is an important twist to all of this. It is not just that, in as much as we understand the world, we can create it, but that, whether we understand the world or not, it always also creates us. When Darwin summarized the emerging knowledge on the origin of species, and when, subsequently, humans developed the knowledge of genetic engineering, it wasn’t just that we got better in shaping our world. Our new technologies also reflected back on us in no small dimension. Idealism took a major blow. And again, idealism will take another blow when medical science will have advanced to a stage, as it surely will, when in principle, it can afford humans an indefinite life span.

Alas, we are not quite there yet.

But regardless of when our technologies will have sufficiently evolved for this exciting prospect, the fact remains that it is our technologies, or (to use an older, and wider, designation) our modes of production that shape our opinions, and that only with sufficient cognition, we can see beyond this.

Just as our knowledge on the origin of species has important roots in 19th century philosophy, so does our understanding of the manner in which our modes of production reflect back on our minds.

The following is quoted from the preface of Karl Marx’ “A Contribution to the Critique of Political Economy”, written in 1859:

“The general conclusion at which I arrived and which, once reached, became the guiding principle of my studies can be summarized as follows. In the social production of their existence, men inevitably enter into definite relations, which are independent of their will, namely relations of production appropriate to a given stage in the development of their material forces of production. The totality of these relations of production constitutes the economic structure of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, but their social existence that determines their consciousness.”

http://www.marxists.org/archive/marx/works/1859/critique-pol-economy/preface.htm

In the original German version, the above quote reads like this: “Das allgemeine Resultat, das sich mir ergab und, einmal gewonnen, meinen Studien zum Leitfaden diente, kann kurz so formuliert werden: In der gesellschaftlichen Produktion ihres Lebens gehen die Menschen bestimmte, notwendige, von ihrem Willen unabhaengige Verhaeltnisse ein, Produktionsverhaeltnisse, die einer bestimmten Entwicklungsstufe ihrer materiellen Produktivkraefte entsprechen. Die Gesamtheit dieser Produktionsverhaeltnisse bildet die oekonomische Struktur der Gesellschaft, die reale Basis, worauf sich ein juristischer und politischer Ueberbau erhebt und welcher bestimmte gesellschaftliche Bewuusstseinsformen entsprechen. Die Produktionsweise des materiellen Lebens bedingt den sozialen, politischen und geistigen Lebensprozess ueberhaupt. Es ist nicht das Bewusstsein der Menschen, das ihr Sein, sondern umgekehrt ihr gesellschaftliches Sein, das ihr Bewusstsein bestimmt.”

http://www.mlwerke.de/me/me13/me13_007.htm

You can read an explanation, written more than 70 years ago, through the following link:

Society and Mind in Marxian Philosophy

http://www.marxists.org/archive/pannekoe/society-mind/ch01.htm

To conclude that our minds mirror our modes of production is good science. But there is an anachronism in Marx’ thought. If anyway the modes of production determine ideologies, then the interference of Communist revolutionaries would be obsolete.

But Marx himself was a child of his times, when socialism among intellectuals was a fashionable idea.

Furthermore, his analysis of everybody belonging to a social class, the interests of which are reflected in his consciousness and ideologies, had more appeal in the 19th century but is less applicable to the more pluralistic and globalized present times. Nevertheless, it remains true that while on a social level, everybody’s consciousness and ideology is a representation of the modes of production, this consciousness and ideology is, on an individual level, a representation, or simply a rationalization, of a person’s interests.

I myself, of course, cannot escape the fact that my own ideology, too, is a representation of both, current technologies and my individual interests. However, I have at least some awareness of this interdependence.


Tongkat ali for a healthy prostate and higher testosterone levels


By Serge Kreutz


Testosterone replacement therapy makes prostate cancer definitely worse, and it has even been suspected that testosterone replacement therapy may cause prostate cancer in the first place.

Even when a men suffers from a non-cancerous prostate enlargement (benign prostate hypertrophy) many physicians hesitate to prescribe testostetone patches.

So, how about tongkat ali? Anyway, numerous studies have shown that tongkat ali increases testosterone.

So, is there a danger that tongkat ali may worsen prostate conditions?

Surprisingly, the opposite seems to be true. While tongkat ali hasn't been processed yet into a prostate medication or a prostate cancer cure, a string of recent studies has shown the effectiveness of tongkat ali against cancer cells.

And human studies have shown promising results for a possible treatment of benign prostate hyperplasia.

And all of this in spite of tongkat ali causing elevated testosterone.


Buying tongkat ali


By Serge Kreutz


So you have decided to try some tongkat ali. But before buying, some important decisions are to be made.

Do you want tongkat ali roots, or do you want tongkat ali extract?

If you buy roots, the cost of shipping will be much higher than the roots themselves.

Brewing your own tea will also be time-consuming.

If you want extract, you first have to decide whether you want genuine tongkat ali or fake tongkat ali?

Unfortunately, more than 90 percent of all tongkat ali extract on the market is simply fake.

There are two kinds of fakes:

1. those that are any root powder or plant, mostly tribulus terrestris. These simply have no effect at all.

2. powders laced with sildenafil analogues, often at high dosages. These have an effect, just like Viagra has. But it's not the hormonal effect of tongkat ali. It's an effect of sildenafil, tadalafil, or vardenafil. And unfortunately, these fakes regularly kill users.

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Tongkat ali is a root, and as such, it consists mostly of cellulose. Cellulose is not a pharmacologically active substance. The pharmacologically active ingredients only form a very small part of the root.

The raw root, whether powdered or chipped, is not fit for human consumption. This is not just the case because humans cannot digest cellulose but also because the raw root often is infested with fungi and bacteria, some of which are harmful. This is absolutely normal for anything that grows underground. Is there anything humans would pull out of the soil and consume uncooked?

Raw root powder is commonly sold in Malaysia as well as in the US, both in brick-and-mortar shops and by Internet retailers.

There is, of course, nothing wrong with root powder or chipped root, as long as you know how to handle it.

If you do not buy a ready-made extract, you have to prepare the root powder or chipped root as your own extract. This can be a liquid extract or a dry one. If you prepare a liquid extract, you will have to consume a lot of fluid to get a proper dosage. Producing your own dry extract will take a lot of time.

Root powder in capsules is nonsense because one should not ingest raw tongkat ali root, even not if it is packaged in gelatin capsules. The most likely effect of ingesting raw root powder is diarrhea, caused by salmonella bacteria. And if you are unlucky, you get a strain that causes typhoid fever.

Tongkat ali is so bitter, and tastes so lousy, that the only way one can ingest a proper dosage is to get it down as quickly as possible. Capsules of dried tongkat ali extract are a good solution because extract is concentrated, and you can swallow the tongkat ali without tasting it.

The only problem with dried extract in capsules is that you are easily cheated. It is very difficult to check yourself whether you actually get tongkat ali extract, or just tongkat ali root powder, or something else altogether.

Tongkat ali root has to be boiled, and before being boiled. Use about half a liter of water for 50 gram of root powder or chipped root. 50 gram of root powder or chipped root will yield about 2 normal dosages, or a single dosage for an experienced user or a bodybuilding athlete.

I know what I’m talking about because I did make my own extract. I did so because I am a suspicious character, and so that I could write about it.

I used 500 gram of chipped root, soaked in 5 liter of water for 24 hours. I brought the whole thing to a boil, and then filtered the water. I then left the 5 liters of water for almost 2 days on an electric stove with heat control (about 50 centigrade) until I got a thick sap. I further heated the sap in an electric oven (about 40 centigrade) and then got a rather hard crust. Working this crust through an electric coffee mill, I ended up with about 10 gram of powdered extract. Which means: an extract of the strength 1:50. 10 dosages out of 500 gram.

I discussed this extraction process with two German pharmacists and the assistants of a plant analytical laboratory of a university. They all assured me that mine has been a proper extraction process.

There isn’t much technology to preparing water-based extracts. The solvent has to be water, and just water, otherwise the result would not be an aqueous (water) extract. In proper extracting facilities, they have integrated machines that speed up the evaporation by doing it under high pressure, or by other means. Some companies that sell such evaporating equipment have patents on these machines.

But if a website claims that they have patented the extraction by water of tongkat ali, then that’s bulls. They just want you to believe that their extract is special (so that you won’t buy somewhere else), and that it justifies an inflated price.

Tongkat ali has been researched well, though not in full. But one thing is certain: the traditional use is as an aqueous extract (extraction by water, as in tea or coffee), and that way, it has been used in Southeast Asia for hundreds of years.

Other extraction possibilities would be by ethanol (alcohol) or chloroform, and a plethora of other chemical solvents. But such extracts have only been tested recently, and only one thing is clear: their LD50 values are much worse than those for aqueous extract. I would not experiment with tongkat ali extracts in which the solvent has been anything but water.

Extract strength is another critical topic. I know from my own experiments that 100 grams of root yield a dried extract of 2 gram. So, 1:50 seems to be genuine strength of an aqueous extract.

Of course, 1:100 sounds much sexier. But who is to check on such claims? Even if a new trader should decide to proclaim that his extract is 1:1000, who is going to examine whether the claim is true?

A 1:100 extract, or one that is proclaimed to be 1:1000, doesn’t necessarily contain more active ingredients. In order to turn a 1:50 extract into one that is 1:100, I really just have to discard half of the 1:50 extract. I can do so by passing it through a smaller mesh, which will just remove the coarser part of the ground crust I got from drying the aqueous extract.

Thus, turning a 1:50 extract into a 1:100 extract means just that they sell half the extract, probably for double the price. It says NOTHING about the efficacy of the extract.

Furthermore, there are justified suspicions that what is sold as 1:100 extract may only be root powder. I have seen documents on the FDA website (www.fda.gov) that show that people marketing 1:100 extract capsules have just applied for a registration of tongkat ali powder in capsule form, not of extract in capsules. To see these documents on www.fda.gov, please use their search engine and enter the search term “eurycoma”. The scientific, Latin name of tongkat ali is eurycoma longifolia, and official documents deal with the plant under this name. Do not search for “tongkat ali”, as this will not get you to the FDA correspondence about the product which is sold as 1:100. A search for the combined name, “eurycoma longifolia”, doesn’t seem to work well on the FDA site. It is best to just search for “eurycoma” only.

I also cannot recommend purchasing from Internet spam sites.

Their expertise is not tongkat ali but Internet marketing. They know how to force their own site(s) to the top of search engine rankings, and then hunt sales commissions from the manufacturers whose products they promote. This is why the information they provide is not their own but just taken from other sites (like mine) and then more or less reworded.

I believe that it makes sense to buy tongkat ali or tongkat ali extract at the origin. From a company whose product is tongkat ali, and not from a company whose product is Internet marketing, and who will sell any merchandise for which they can get a high search engine ranking.




PT Sumatra Pasak Bumi
7th floor, Forum Nine
Jl. Imam Bonjol No.9
Petisah Tengah
Medan Petisah
Medan City
North Sumatra 20236
Indonesia
Tel: +62-813 800 800 20


Disclaimer: Statements on this page have not undergone the FDA approval process.


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